Inspiring: Healing Our Relationships News Stories
We believe in the creative, redemptive, and collaborative potential of humanity. Below are key excerpts of inspiring news articles on healing social division and polarization. If any link fails to function, a paywall blocks full access, or the article is no longer available, try these digital tools.
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Dave Isay has created a program called "One Small Step" to get Americans from across the political spectrum to stop demonizing one another and start communicating - face to face, one conversation at a time. It has taped more than half a million Americans telling their stories – to become the largest single collection of human voices ever recorded. StoryCorps is an important part of adding history and context and the individuals who make history. Not just the ones that we see on the news, but the people who are part of the fabric of our American life. Around the time of the 2016 presidential election, Dave Isay says he got the idea for a new kind of StoryCorps that could perhaps help unite a country becoming increasingly divided. He decided to call it "One Small Step." "So we match strangers who disagree politically to put them face-to-face for 50 minutes," [said Isay]. "It's not to talk about politics, it's just to talk about your lives." Facilitators begin by asking the participants to read one another's biography out loud. The project tries to match people who may be from different political parties but have something else in common. The format is derived from a psychological concept developed in the 1950s called contact theory. When you have two people who are enemies and you put them face-to-face under very, very specific conditions , and they have a conversation and a kind of visceral, emotional experience with each other, that hate can melt away. And people can see each other in a new way.
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The Human Library is, in the true sense of the word, a library of people. Against the backdrop of a rise in curiosity and the thirst for authenticity, the idea of learning and being transported by a person telling their story rather than reading it from a book, is growing in popularity. The human “books” in these cases are volunteers. Those with a story to tell. And the way they are dispersed is tailored to each individual’s own biases and prejudices. In other words, they’re tackling diversity and inclusion, one person (“book”), at a time. The original event was open eight hours a day for four days straight and featured over fifty different titles. The broad selection of books provided readers with ample choice to challenge their stereotypes and so more than a thousand readers took advantage leaving books, librarians, organisers and readers stunned at the reception and impact of the Human Library. One such volunteer, Bill Carney’s book title is “Black Activist”. He told Forbes magazine his motivation for getting involved. “It’s easy to hate a group of people, but it’s harder to hate an individual, particularly if that person is trying to be friendly and open and accommodating and totally non-threatening.” “I’m not pompous enough to believe that a 25-minute conversation with me is going to change anybody,” he [said]. “What I am pompous enough to believe is that if I can just instill the slightest bit of cognitive dissonance, then their brain will do the rest for me. And it will at least force them to ask questions.”
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Brenda Thomas’s heart became a shell when her 21-year-old son died in a motorcycle accident. But she has found something that helps her grief: She keeps folded pieces of paper, tucked in her purse at all times. They are “acts of kindness” cards. Whenever she does a good deed for a stranger — which is about once a week — she passes along a card with a message: “If you receive this card, then you must be a recipient of a random act of kindness.” At the top of each note is her son’s name, Trevor Paul Thomas. He died in September 2019. His most standout quality was his compassion for others, no matter who they were or how well he knew them. “He was always kind to everyone,” said Thomas. “That’s just who he was.” Trevor regularly shoveled snow off the driveways of older neighbors, delivered hot meals to those in need and befriended classmates who struggled to fit in, she said. The Thomas family decided to create cards and distribute them around their community, in the hope that it would encourage people to do a good deed as part of Trevor’s legacy. The goal, they said, was to launch an ongoing chain of kindness. “We not only want people to understand that they’re a recipient of an act of kindness, but we also want them to pay it forward,” said Whitney Thomas. On each card they wrote the hashtag #liveliketrev23, and urged recipients to consider sharing their experience on social media so that the family could read about the heartwarming gestures.
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Bystanders will intervene in nine-out-of-ten public fights to help victims of aggression and violence say researchers, in the largest ever study of real-life conflicts captured by CCTV. The findings overturn the impression of the "walk on by society" where victims are ignored by bystanders. Instead, the international research team of social scientists found that at least one bystander - but typically several - did something to help. And with increasing numbers of bystanders there is a greater likelihood that at least someone will intervene to help. A team of researchers from the University of Copenhagen, the Netherlands Institute for the Study of Crime and Law Enforcement and Lancaster University examined unique video recordings of 219 arguments and assaults in inner cities of Amsterdam (Netherlands), Lancaster (UK) and Cape Town (South-Africa). Lead author Dr Richard Philpot ... said: "According to conventional wisdom, non-involvement is the default response of bystanders during public emergencies. Challenging this view, the current cross-national study of video data shows that intervention is the norm in actual aggressive conflicts. The fact that bystanders are much more active than we think is a positive and reassuring story for potential victims of violence and the public as a whole." The research further showed that a victim was more likely to receive help when a larger number of bystanders was present.
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Martine Postma, a journalist in the Netherlands, noticed something had changed since her childhood in the 1970s. When a household item — a clock, a vacuum cleaner, a chair — broke, people used to try to fix it. Now, their first impulse was to throw it away. As a writer focused on sustainability issues, she was disturbed by that. She came up with a solution that led to a career change and inspired an international grass-roots movement: a regular gathering at which people with broken items can bring them to a place where other people can try to fix them. In 2009, she did a trial run in Amsterdam — and it drew many more people than she expected. Word spread, and soon a network of what became known as Repair Cafés began to spread across the Netherlands and beyond. Turning her attention to it full time, Postma started the Repair Café International Foundation. She wrote a manual on how to organize the cafes and put together a starter kit. There are now nearly 1,700 cafes in 35 countries, including 75 in the United States, 30 in Canada and 450 in the Netherlands. The repairs do more than extend the life of the items: They also create community. “You get to know your neighbors, to see that the person you pass on the street that you never talk to has some valuable knowledge and is not just a strange old guy,” Postma said. Repairers tend to skew older ... but Postma, 48, is trying to contact younger generations and has started holding demonstrations at schools.
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Over the course of the past five years, my nonprofit, Braver Angels, has developed several workshops and structured conversations that bring “reds” and “blues” together to help us better understand each other’s perspectives, reduce stereotyped thinking and explore common ground. Out of these workshops have emerged 75 local Braver Angels Alliances of liberals and conservatives working together to drive positive change in their communities. In 2019, I conducted our first congressional workshop with the staffs of two members of Congress in my home state of Minnesota: Democratic Rep. Dean Phillips and Republican Rep. Pete Stauber. The workshop gave the two staffs the opportunity to get to know each other as human beings, not just partisan actors. It enabled them to open up about their politics and values in an honest and non-judgmental way. It planted a seed of trust. This year, we’re planning to do more red/blue workshops with congressional staffs, and we’re inviting members of Congress to participate in private one-on-one conversations across the divide to build relationships away from Twitter and the cameras. This is only the beginning. There is a movement growing in this country to depolarize our politics, and Congress has begun to listen. Like a couple who remain responsible for their children no matter what happens to their own relationship, reds and blues cannot simply walk away from each other. Neither side can ‘divorce’ and move to a different country.
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The way that our cities and suburbs are structured are not particularly amenable to building strong local communities; everyone has their own single-family house or isolated apartment and very little in terms of shared communal space or daily crossing of paths that might help foster these much-needed deeper social connections. But that's why it's important to see a different way of doing things can indeed work, as in the case with one recently completely cohousing project called Vindmøllebakken in Stavanger, Norway. Vindmøllebakken is a kind of intentional community that includes 40 co-living units, four townhouses, and 10 apartments. These are all privately owned homes with their own conventional amenities (like kitchens and bathrooms), which are clustered around 5,382 square feet of shared communal spaces for recreation, gardening, or dining. Early in the [design] process, workshops were organized that presented the concept and invited residents to influence the individual units and suggest activities for the common areas. Most importantly it was a chance to get to know each other and engage creatively in informing their future common home together. Upon moving in, residents continue to take part in self-organized groups that manage the shared facilities and tasks, like cooking, gardening, car-sharing and even curating art for the communal spaces. Many cohousing residents report better quality of life and health compared to peers of the same age.
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A Jewish man who was badly injured when he was beaten by an Arab mob has told of his joy at reuniting with the Arab nurse who saved him. Fadi Kasem, a nurse at the Galilee Medical Center in Nahariya, went to a riot scene in Acre two weeks ago, during a spike in Arab-Jewish violence, accompanying a sheikh who was appealing for calm. An 11-day conflict between Israel and terror groups in the Gaza Strip, which ended Friday, sparked violent riots in Jewish-Arab cities within Israel, including communities long seen as models of coexistence. When Kasem arrived at the scene in Acre he was shocked to see a Jewish man lying on the ground after he had been surrounded in his car and then attacked outside the vehicle by a mob wielding stones, sticks and knives. “I was scared he was going to die,” said Kasem. “There was lots of blood and a head injury.” Kasem administered first aid to the victim, Mor Janashvili, 29, and saw him taken to the hospital. Janashvili ... is back home in Haifa, still in a wheelchair and in significant pain, but recovering and convinced that Kasem’s intervention made all the difference. Just before Janashvili was discharged from the hospital, Kasem paid a visit to his room. Janashvili said to him: “You saved my life. I don’t know what I would have done without you.” Kasem replied modestly: “I did what had to be done.” “It was a very moving meeting,” Janashvili recalled. “After all, in a place where people weren’t showing humanity, he showed such great humanity.”
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At a time when the nation feels more divided than ever, one unlikely group in Omaha, Nebraska, is trying to bring people together. The Tri-Faith Initiative is a unique experiment in unity, sprawling across 38 acres on the edge of the city, almost smack in the center of America. There's a synagogue, a mosque and a church — and on Saturday, Tri-Faith introduced a new interfaith center, the final piece of a plan that was years in the making. "Sometimes people assume that the fact that we've come together and that we're so connected means that we're trying to create a blended, homogeneous faith, and that is absolutely not what Tri-Faith is about," said Rabbi A. Brian Stoller. "It's like a neighborhood. And each neighborhood lives in its own house and has its own values and belief system." Their goal? To learn about the "religious other," and in turn, become more tolerant and less fearful. It's also not lost on ... any of the faith leaders that the opening of their interfaith center coincides with a time in history marked by shocking division. "What I perceive as an inability to see others' world views and respect their way of thinking and believing is a crisis in America, and reflects a spiritual illness in our society," Stoller said, adding that he thinks what he and the other faith leaders are doing is part of the "antidote to that illness." That mutual respect, they believe, begins with relationship building. "It is friendship, what we created here," said Imam Mohamad Jamal Daoudi.
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As a kid growing up in 1960s Chicago, Daryl Davis was shocked when his parents explained that White children were throwing rocks at him during a Cub Scouts parade because he was Black. This ... left a burning question in Davis’ mind: “How can you hate me if you do not know me?” A blues pianist, whose energetic style led him to perform with the likes of Chuck Berry, B.B. King, and Jerry Lee Lewis, Davis would commit his life to seeking out answers to that question, often with his music and his Christian faith as equalizers. But a performance ... in 1983 would leave its mark. He had been approached, after a set, by a member of the audience who told him he had never seen a Black man who could play like Jerry Lee Lewis. That began a conversation that would reveal a surprising truth: The man making the comment was a member of the Ku Klux Klan. This revelation sparked the beginning of a 30-year journey that for Davis involved sitting down with members of the Klan and other White supremacists, attending their rallies and cross burnings—all in a search for answers. By tackling prejudices head-on, Davis believes he succeeded in persuading more than 200 KKK members and other white supremacists to disavow their allegiances. Many became friends, including Scott Shepherd, a former Grand Dragon of the KKK in Tennessee. The two regularly travel together to help shine a light on white supremacy and address the spread of racism through dialogue and education.
Note: Davis' work reforming white supremacists is the subject of an inspiring documentary. Explore a treasure trove of concise summaries of incredibly inspiring news articles which will inspire you to make a difference.
District attorneys in Boston, Philadelphia and San Francisco are teaming up on a pilot effort patterned after South Africa's post-apartheid truth and reconciliation commission to confront racism in the criminal justice system. Suffolk County DA Rachael Rollins, Philadelphia DA Larry Krasner and San Francisco DA Chesa Boudin announced the initiative Wednesday in partnership with the Grassroots Law Project, which is leading the effort. It will tackle racial inequities and police violence and misconduct. We need to confront our ugly past to create a more just and equitable future, said Rollins, whose jurisdiction includes Boston. Organizers said the Truth, Justice and Reconciliation Commission will process and address the injustices of the past that simply were not given the time, attention and dignity that they deserved. When marginalized people have needed to finally rely on this system for justice, it has routinely failed them in the worst ways imaginable. This isnt a bug in the system, but a feature, they said in a statement. In the 1990s, South Africa's own Truth and Reconciliation Commission took the nation on a painful path to air injustices perpetrated during more than 40 years of apartheid rule that included the torture, beatings and bombings of Blacks. Rather than hunt down and try people accused of atrocities, Nuremberg-style, the country's approach helped talk through grievances and heal divisions between Blacks and whites.
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There was barely any time to pause. Avraham Mintz and Zoher Abu Jama just finished responding to a call regarding a 41-year-old woman having respiratory problems in the southern Israeli city of Be'er Sheva. There would be more calls ahead. Mintz and Abu Jama realized it may be their only break of the shift. The two members of Magen David Adom (MDA), Israel's emergency response service, paused to pray. Mintz, a religious Jew, stood facing Jerusalem, his white and black prayer shawl hanging off his shoulders. Abu Jama, an observant Muslim, knelt facing Mecca, his maroon and white prayer rug unfurled underneath him. For the two paramedics, who routinely work together two or three times a week, the joint prayer was nothing new. For so many others, it was an inspiring image in the midst of the global coronavirus pandemic. A picture of the two men snapped by a co-worker quickly went viral, garnering thousands of likes on social media and appearing in international media coverage. If Mintz and Abu Jama see themselves as heroes, they certainly didn't let it show. They know their job, and they know their faith. "Everyone is afraid of the virus," said Mintz. "So are we, but we have the belief that everything is under the control of God, blessed be He. We both believe this." Abu Jama echoes his partner. "I believe that God will help us and we will get through this. We should all pray to God to get us through this, and we will get through this world crisis." The two prayed for about 15 minutes. Then it was back into the ambulance.
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Warring gangs in South Africa are working together in an unprecedented truce to deliver much-needed food to people under lockdown. The country has seen a 75% decrease in violent crime since it imposed strict restrictions over the coronavirus pandemic, and normally dangerous streets in Cape Town now see sworn enemies meeting up to collect essential goods to distribute throughout hungry communities. "What we're seeing happen here is literally a miracle," Pastor Andie Steele-Smith said. Steel-Smith works with gang members in his community, many of whom are convicted killers. "They are the best distributors in the country," he said. "They are used to distributing other white powders, but still they are distributing things and then, they know everybody." Preston Jacobs, a member of the "Americans" gang, told CBS News' Debora Patta it "feels nice" to take on a new role and communicate with those in need. "Now I see there are nice people also, and people want to love what we're doing now," Jacobs said. Sansi Hassan of the "Clever Kids" gang expressed hope that this current ceasefire in gang violence could be permanent in the post-lockdown future. "If it can stay like this, then there will be no gang fight," he said. "And every gang will agree with us." Pastor Steel-Smith remains optimistic for his community. "I am proud of you guys," he said to two gang members working to distribute essential goods. "If I died today and went to heaven, I would die a happy man."
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Each year, the Charities Aid Foundation (CAF) compiles a World Giving Index, and the 2017 rankings list Kenya as the third most generous nation behind Myanmar and Indonesia. The rankings are based on three data points from Gallup's World Poll: the percent of respondents who have donated, volunteered and helped a stranger in the previous month. Overall, the survey found that global giving was down, led by a decline in developed countries. The United States dropped from 2nd to 5th but still gives the largest percentage of its gross domestic product 2.1 percent. But as reflected by Kenya's rise from 40th five years ago to number 3, there is a bright spot in the new rankings. And it's not just a Kenyan trend. "The big story this year is the amazing rise in giving across Africa," says Sir John Low, CAF's chief executive. Kenyan Caroline Teti is the external relations director of GiveDirectly, which gives direct cash transfers in impoverished communities in Kenya. There's only one word on the Kenyan coat of arms "harambee" she says. It's Swahili, meaning: "all pull together." "I think the harambee spirit has inculcated in Kenyans a strong sense of giving," Teti wrote by email, "[P]eople traditionally view individual pressure as a matter that should concern the whole community. In many communities in Kenya, people gave materially to other community members under distress. This took [on] a totally new dimension as people looked to improve the education of their clansmen and the larger community."
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One day, during her usual chat with her eight-year-old son about school, Tracey Cooney got an answer she didn't expect. "There was nobody to play with. Everyone was playing in their own little groups," he confided. She was surprised because he was usually outgoing and confident. Cooney felt a little upset, but remembered something she had seen on social media and wondered if it could help children in his situation. It's called a Buddy Bench. The idea is simple - if a child feels lonely, they can go to the bench as a signal that they need someone to play with. Another child will see them, go and talk to them and include them in their games. So Cooney asked other parents and the head teacher at Castlemartyr National School in Cork, Ireland, whether they would be interested in getting one - their answer was, "Yes." "We use the bench as a reminder for children of things like communication, mutual support and opening up about feelings," says Judith Ashton, a psychotherapist and co-founder of ... Buddy Bench Ireland. Apart from reducing social isolation and improving mental wellbeing, the hope is that the benches can tackle another problem: bullying. But do children actually use the bench? "They don't see it as stigmatised," says Sinead McGilloway ... who led a study of 117 pupils at three schools which have benches. Forty per cent of the children she questioned said they had used the bench, and 90% said if they saw someone else sitting on it they would talk to them.
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Eman El-Husseini and Jess Salomon have a few people to thank for their marriage, including a drunk Italian guy at a comedy club and Saddam Hussein. Salomon is a Jew from Canada, El-Husseini from a Palestinian family that fled Kuwait in 1991, after the Iraqi invasion. Not many two-person comedy acts can credibly say they are a lesbian Palestinian-Jewish married couple. Its the only conflict you can bring up where everyone knows the reference, Salomon said. Even if youre in the middle of nowhere America, if I say Im Jewish and my wife is Palestinian, people are like Ooooh. The couple took different paths to comedy and have different styles: El-Husseini is louder, Salomon drier. But they are parlaying their marriage into a joint career. They have appeared together several times and are collaborating on a webcomic about their relationship. In one cartoon, El-Husseini encounters Christian missionaries and scares them away just by describing herself: Im Muslim ... and gay ... and my wife is Jewish, she says. Have a nice day, the missionaries respond. Stand-up was a natural fit for El-Husseini, who lived in Canada from 1991 until 2015. She was never interested in school, and couldnt sing or dance, but could tell jokes. She sees comedy as a great way to give Palestinian and Muslim women more representation. Salomon began her career as a lawyer at the Canadian Justice Ministry. She decided to take off a couple years and return to Montreal for a shot at stand-up. That was nearly a decade ago.
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Traditional Inuit parenting is incredibly nurturing and tender. The culture views scolding - or even speaking to children in an angry voice - as inappropriate, says Lisa Ipeelie, a radio producer and mom who grew up with 12 siblings. "When they're little, it doesn't help to raise your voice," she says. Even if the child hits you or bites you, there's no raising your voice? "No," Ipeelie says with a giggle that seems to emphasize how silly my question is. "With little kids, you often think they're pushing your buttons, but that's not what's going on. They're upset about something, and you have to figure out what it is." Traditionally, the Inuit saw yelling at a small child as demeaning. It's as if the adult is having a tantrum; it's basically stooping to the level of the child. But if you don't scold or talk in an angry tone, how do you discipline? For thousands of years, the Inuit have relied on an ancient tool with an ingenious twist: "We use storytelling to discipline," [parenting teacher Goota] Jaw says. For example, how do you teach kids to stay away from the ocean, where they could easily drown? Instead of yelling, "Don't go near the water!" Jaw says Inuit parents take a pre-emptive approach and tell kids a special story about what's inside the water. "It's the sea monster," Jaw says, with a giant pouch on its back just for little kids. "If a child walks too close to the water, the monster will ... drag you down to the ocean and adopt you out to another family," Jaw says. "Then we don't need to yell at a child," Jaw says, "because she is already getting the message."
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Madeleine Gavins documentary City of Joy, about a community built around women who have survived horrific violence in the Democratic Republic of Congo (DRC), gives us a glimpse at both an incredible injustice still occurring today, and how Congolese women are combating it with their own grassroots movement. The documentary follows the beginnings of City of Joy, a center established in 2011 in the eastern region of the DRC to help women who have been victimized by the ongoing mining conflicts in the area. Everything is about love at City of Joy, [said center co-founder] Schuler Deschryver. She described how many of the women who first arrive at City of Joy associate being touched only with violence. So when you hug her and tell her shes beautiful, that you love her, that you will fight for her, suddenly shes like: Oh my God, I exist. Im a human being. You see the joy that [the women] have and know what theyve passed through. I think thats one of the reasons I wake up every morning. A large, gated community ... City of Joy serves as a type of boarding school: the women stay there for six months, and during that time they focus entirely on healing. Since its inception in 2011, City of Joy has graduated 1,117 women. When women arrive ... many of them have been exiled because theyve been raped, said [co-founder Eve] Ensler. And when you see them six months later you cant even believe its the same people. Theyre just these radiant, gorgeous flowers that have blossomed and who are secure and competent.
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Have you experienced being the target of intolerance? What causes you to be intolerant? Sitting in his book-filled Berkeley living room, Lewis Brown Griggs chewed over those questions and others with six other people via the Zoom conferencing app last month. Ranging in age from early 20s to early 70s, and hailing from Colorado, Virginia, Utah, Maryland and California, the group was brought together by Mismatch.org, a site that aims to mismatch people who are politically and geographically diverse for group chats with others of varying viewpoints. Its like a non-romantic dating service for civil discourse. Our nation has so many problems with division, said John Gable, Mismatch co-founder. We need to learn how to talk to people who are different than we are, how to listen to them and understand them as people. In an increasingly polarized country, Mismatch aims to help people across the political spectrum find common ground via structured conversations on topics like immigration, tax reform and climate change. Mismatch grew out of Living Room Conversations, another trans-partisan project that brings together folks of varying views to engage in discourse. But while Living Room Conversations hosts in-person groups ... Mismatch casts a wider net by seeking people nationwide to meet up via videoconferencing. It is about understanding each other as humans, [Gable] said. We may or may not find common ground, but we always find common humanity.
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The rule of thumb for folks walking around Boston is to not look anyone in the eyes. The Worlds Biggest Eye Contact Experiment held on Saturday challenged people in the city and across the world to break down their walls and to actually make full eye contact with another human being for a full minute. It was a sunny day ... as participants invited others to have meaningful staring sessions. Sixty full seconds looking into a strangers eyes without conversation or facial expressions to hide behind. It sounds easy enough, but silently sharing eye contact with a stranger can be a foreign feeling for many people more used to being connected to technology than humans. Deborah Knight, who organized Bostons event, said that eye contact is actually more important than most people think. When you actually look at someones eyes, you actually bypass everything and you get into their soul. It is an unspoken language of love. The global social experiment is organized each year by The Liberators International, an Australian-based group that aims to empower people with love and compassion through events and media. Boston was just one of the hundreds of locations participating this year. Dozens of people just sitting silently and staring, but most would talk and laugh right after the exercise. People are really hesitant, [said one participant]. Maybe thirty seconds into it, people relax and their eyes just open up.
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